The article by which the church stands or falls

Barend Kamphuis Doctor, professor emeritus of Systematic Theology, Theological University of the Reformed Churches (Broederweg 15, 8261 GS Kampen, Netherlands)
bkamphuis@tukampen.nl

Kamphuis B. The article by which the church stands or falls, Religiya. Tserkov’. Obshchestvo. Issledovaniya i publikatsii po teologii i religii [Religion. Church. Society: Research and publications in the field of theology and religious studies], Saint-Petersburg, 2019, vol. 8, pp. 72–85.

doi: 10.24411/2308-0698-2020-00003

Language: English

Martin Luther said about the doctrine of justification: «Because ifthis articlestands, the church stands; if this article collapses, the churchcollapses». Later on, this became a sort of proverb, in Lutheran and alsoin Reformed theology: «justificatioest articulus stantis et cadentis ecclesiae», «Justification is the article by which the church stands or falls».In this article I analyse and evaluate this saying. First, I discuss its context. Then I mention some other articles that were important in the history of Christian doctrine. In the third place I highlight the danger of onesidedness. Lastly, I discuss the historicity of doctrine. Luther’s focus onthe doctrine of justification had its context in the specific circumstancesand problems of his time. In other times the church stood or fell by otherarticles. The focus on one article has the danger of one-sidedness: we mustbe aware of other aspects of the gospel, that always has more treasuresthan we can comprehend. It is our task to proclaim the gospel as an answerfor the questions and problems of our time.

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Key words: Martin Luther, Calvin, justification, doctrine, the Gospel

URL: http://rcs-almanac.ru/kamphius-2020-en/

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Calvinists at the Torun religious colloquium in 1645

Mikhail Petrovich Belyaev PhD in History, associate professor, Department of Law, Russian University of Cooperation (Vera Voloshina ulitsa, 12/30, Mytishchi, Russia, 141014)
babek-han@mail.ru

Belyaev M.P. Calvinists at the Torun religious colloquium in 1645, Religiya. Tserkov’. Obshchestvo. Issledovaniya i publikatsii po teologii i religii [Religion. Church. Society: Research and publications in the field of theology and religious studies], Saint-Petersburg, 2019, vol. 8, pp. 252–273.

doi: 10.24411/2308-0698-2020-00001

Language: Russian

The article explores the Torun religious colloquium govered on the initiative of the Polish king Vladislav IV in 1645. This conference brought together German and Polish representatives of the Catholic, Lutheran and Calvinist (Reformed) denominations. The Reformed delegation was headedby Z. Goraisky from Chelm kashtelian and I. Bergius, the court preacherof the Brandenburg Elector. Calvinists advocated an alliance with the Lutherans against the Catholics. However, most of the Lutheran delegation wasagainst cooperation with the Reformed. The meetings of the colloquiumproceeded by setting out the foundations of their doctrine with the Сatholicsrefusing to include the foundations of Calvinist doctrine in the official protocol. In their opinion, the Reformed delegation violated the royal instructionsfor holding the colloquium, while its documents contained insult and slanderin relation to the Catholic doctrine. Besides, Lutherans were not allowed to layout the foundations of their doctrine. When representatives of both Protestantdelegations met with the Polish king, Vladislav IV stressed that he guaranteescomplete freedom to all delegations during negotiations. He explained thatthe royal instructions were just his suggestions. Inspite of that, as the authorshows, nothing changed after this meeting and mutual distrust betweenCalvinists and Lutherans increased. Catholics suggested Calvinists to makeextracts from extracts from their documents. However, Goraisky called thisproposal useless. The parties agreed to mutual checks of documents. In fact,after three months and 36 sessions, the colloquium ended in vain.

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Key words: Reformed, Lutherans, Catholics, Theologians, Preacher, Doctrine

URL: http://rcs-almanac.ru/belyaev-2020-en/

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The doctrine of Justification in the 19th century: A look at Schleiermacher’s Der Christliche Glaube (1830/1831)

Naomichi Masaki, master in theology, assosiate professor, Concordia Theological Seminary (6600 N Clinton St, Fort Wayne, Indiana, USA, 46825)
naomichi.masaki@ctsfw.edu

Masaki N. The doctrine of Justification in the 19th century: A look at Schleiermacher’s Der Christliche Glaube (1830/1831), Religiya. Tserkov’. Obshchestvo. Issledovaniya i publikatsii po teologii i religii [Religion. Church. Society: Research and publications in the field of theology and religious studies], Saint-Petersburg, 2012, vol. 1, pp. 62–74.

DOI: 10.24411/2308-0698-2012-00006

Language: English

The article analyses the Doctrine of Justification as it saw the classical German theologian Fridrich Schleiermacher. Specific attention is put on correlation of his ideas with that of Martin Luther. The author also throws light upon Schleiermacher’s terminology, which differs from usual understanding.

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Key words: Schleiermacher, justification, theology, doctrine, Der christliche Glaube

Permanent link: http://rcs-almanac.ru/masaki-n-2012-en/

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