Montanism in Roman North Africe: Concerning the problem of martyrdom reflection

Alexey Vital’evich Kargaltsev, senior lecturer, Theological Institute of the Evangelical  Lutheran Church of Ingria (der. Kolbino, 25a, Leningrad region, Vsevolozhsk district, Russia, 188680)
kargaltsev@gmail.com

Kargaltsev A. V. Montanism in Roman North Africe: Concerning the problem of martyrdom reflection, Religiya. Tserkov’. Obshchestvo. Issledovaniya i publikatsii po teologii i religii [Religion. Church. Society: Research and publications in the field of theology and religious studies], Saint-Petersburg, 2012, vol. 1, pp. 116–132.

DOI: 10.24411/2308-0698-2012-00011

Language: Russian

The article is devoted to the study of heresy of Montanism on the material of the Roman North Africa. The author comes to the conclusion that it is impossible to talk about the New Prophecy as a single phenomenon. A specific feature of Montanism in Africa was the addition of the veneration of martyrdom, traditional for the Phrygians ascetic. It is in this context that the «Phrygian heresy» can be viewed as the basis of disciplinary heresies and schisms in Africa. The article attempts to clarify to what extent the specific regional features that distinguish it from the «Phrygian heresy» manifested themselves in African Montanism. The question of the connection of the New Prophecy with Christian rigorism, especially with its radical form – voluntary martyrdom, is explained. It is possible to speak about the broadcasting of the Montanist sermon, which is different for Africa from the Phrygian form, it was less ecstatic, and as a result was less condemned. Retaining their main features: the election of “people of the spirit”, strict monogamy, worship of the Spirit Comforter, a surge of eschatological expectations, the Montanists hardly stood out against the background of the orthodox Christians. The reason for this was the fact that the church in Carthage was still being formed. In Africa, the strict asceticism of the Phrygians underwent a kind of transformation, and was supplemented with a special veneration of martyrdom. It is the context in which appropriate to speak of Montanism as the basis of subsequent disciplinary heresies and schisms.

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Key words: Phrygian heresy, martyrdom, North Africa, early church, schism, Carthage, Montanism

Permanent link: http://rcs-almanac.ru/kargaltsev-a-v-2012-en/

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«Some of the heresies have a great many martyrs»: Martyrdom in the non-orthodox Christianity (II–III cent.)

Panteleev Alexey Dmitrievich, PhD, assistant professor, Institute of History, Saint-Petersburg State University (Saint-Petersburg, Russia)

a.panteleev@spbu.ru

alpant@hotmail.com

Panteleev A. D. «Some of the heresies have a great many martyrs»: Martyrdom in the non-orthodox Christianity (II–III cent.), Religiya. Tserkov’. Obshchestvo. Issledovaniya i publikatsii po teologii i religii [Religion. Church. Society: Research and publications in the field of theology and religious studies], Saint-Petersburg, 2014, vol. 3, pp. 234–249.

doi: 10.24411/2308-0698-2014-00011

Language: Russian

This article is a collection of evidences of Christian authors on martyrdom among the 2–3rd century heretics. The main examined groups are Montanists (Quintus (Mart. Pol. 3), Themiso (Eus. HE V, 18, 5), Alexander (Eus. HE V, 18, 6), Eutychian (Mart. Pionii, 11, 2)), Marcionites (Metrodorus (Mart. Pionii, 21, 5–6; Eus. IV, 15, 46), Asclepius (Eus. Mart. Pal. 10, 3)), Monarchians (Praxeas (Tert. Adv. Prax. 1)) and the Gnostics. The first three groups recognized the importance of martyrdom; Gnostics, on the contrary, believed that it wasn’t necessary. Martyrdom played a important role in intra-Church controversy: the presence of the martyrs was to reliably evidence of a true doctrine. Orthodox historical and polemical tradition (Irenaeus, Clement of Alexandria, Eusebius and others) preserved only a few names of martyrs among heretics and almost all references to them are provided with notes and comments aimed to humble their claim to title of martyr or confessor. It can be assumed that in reality their number was greater, and in the polemical literature belonging to heretical groups Church martyrs were similarly criticized. However, according to the author, appearance of Marcionites’ presbyter Metrodorus in “Martyrdom of Pionius” wasn’t due to internal church controversy, but disputes with the Jews. Jews tried to entice away fallen Christians, and this fact became reason for big and angry Pionius’ speech. Marcionites were in the same position, in addition, their doctrine originally was of anti-Jewish character. The presence of a common enemy can explain reference to Metrodorus and hint at his possible salvation (Mart. Pionii 21, 6).
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Key words: early Christianity, persecutions, martyrdom, montanism, Marcion, gnosticism, polemic

URL: http://rcs-almanac.ru/panteleev-2014-en/

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