Montanism in Roman North Africe: Concerning the problem of martyrdom reflection

Alexey Vital’evich Kargaltsev, senior lecturer, Theological Institute of the Evangelical  Lutheran Church of Ingria (der. Kolbino, 25a, Leningrad region, Vsevolozhsk district, Russia, 188680)
kargaltsev@gmail.com

Kargaltsev A. V. Montanism in Roman North Africe: Concerning the problem of martyrdom reflection, Religiya. Tserkov’. Obshchestvo. Issledovaniya i publikatsii po teologii i religii [Religion. Church. Society: Research and publications in the field of theology and religious studies], Saint-Petersburg, 2012, vol. 1, pp. 116–132.

DOI: 10.24411/2308-0698-2012-00011

Language: Russian

The article is devoted to the study of heresy of Montanism on the material of the Roman North Africa. The author comes to the conclusion that it is impossible to talk about the New Prophecy as a single phenomenon. A specific feature of Montanism in Africa was the addition of the veneration of martyrdom, traditional for the Phrygians ascetic. It is in this context that the «Phrygian heresy» can be viewed as the basis of disciplinary heresies and schisms in Africa. The article attempts to clarify to what extent the specific regional features that distinguish it from the «Phrygian heresy» manifested themselves in African Montanism. The question of the connection of the New Prophecy with Christian rigorism, especially with its radical form – voluntary martyrdom, is explained. It is possible to speak about the broadcasting of the Montanist sermon, which is different for Africa from the Phrygian form, it was less ecstatic, and as a result was less condemned. Retaining their main features: the election of “people of the spirit”, strict monogamy, worship of the Spirit Comforter, a surge of eschatological expectations, the Montanists hardly stood out against the background of the orthodox Christians. The reason for this was the fact that the church in Carthage was still being formed. In Africa, the strict asceticism of the Phrygians underwent a kind of transformation, and was supplemented with a special veneration of martyrdom. It is the context in which appropriate to speak of Montanism as the basis of subsequent disciplinary heresies and schisms.

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Key words: Phrygian heresy, martyrdom, North Africa, early church, schism, Carthage, Montanism

Permanent link: http://rcs-almanac.ru/kargaltsev-a-v-2012-en/

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Eschatology of the old believers: social discourse

Grigorenko Andrey Yur’evich, PhD, professor, The Herzen State Pedagogical University of Russia (St. Petersburg, Russia)

relig-rgpu@yandex.ru

Grigorenko A. Y. Eschatology of the old believers: social discourse, Religiya. Tserkov’. Obshchestvo. Issledovaniya i publikatsii po teologii i religii [Religion. Church. Society: Research and publications in the field of theology and religious studies], Saint-Petersburg, 2014, vol. 3, pp. 94–115.

doi: 10.24411/2308-0698-2014-00006

Language: Russian

Eschatology is an imminent phenomenon of waiting the end of the world of the Christian Church throughout its history. It has many dimensions, one of which is a practical refraction expressed in ideas of social chiliasm. Interconnection of the idea of the Second Coming with the socio-economic upheavals has been always emphasized by scholars, and this article gives a brief retrospective analysis of these relationships. The author states that starvation of folks was one of the causes of the chiliastic ideas and led to social protest in different eras of European history, starting from ancient civilizations till Thomas Münzer revolt during German Reformation. The researcher demonstrates an accurate use of Marxism methodology, that still can provide a fresh glance on some subjects. The author focuses on the Russian Old Believers’ tradition and shows both its universal character and national specifics. The study basing on careful analysis of source data gives amount of key points, when religious reflection of the schematics led not to escape and rejection of the “world”, but to protest and struggle with the official Church, that was seen in traditions of Eastern philosophy as integral part of the State. The author comes to conclusion that the impact of social and political upheaval on the structure of the Old Believers’ discourse was stronger than it seems at first glance.
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Key wordseschatology, the Old Believers, Marxism, famine, rebellion, secession

URL: http://rcs-almanac.ru/grigorenko-2014-en/

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