The spouses of German princes in the funeral sermons of the Thirty Years’ War era

Natal’ya Aleksandrovna Berezhnaya PhD in History, associate professor, Saint Petersburg State University, Institute of History (7/9 Universitetskaya nab., Saint Petersburg, 199034, Russia)
n.berezhnaya@spbu.ru, natalialandi@mail.ru

Berezhnaya N.A. The spouses of German princes in the funeral sermons of the Thirty Years’ War era, Religiya. Tserkov’. Obshchestvo. Issledovaniya i publikatsii po teologii i religii [Religion. Church. Society: Research and publications in the field of theology and religious studies], pp. 116–143.

doi: 10.24412/2308-0698-2025-14-112-138

Language: Russian

Since the 1970s, funeral sermons of the Early Modern Period have been actively studied by historians with biographical information about the deceased considered a precursor to the biographies of the 17–19th centuries. Sermons dedicated to the German nobility demonstrate the rhetoric of power — that is, how representatives of the princely and urban elites wished to present themselves to their subjects and the community. However, «women’s» funeral sermons are less studied than those dedicated to men. Until recently, it was generally believed that the biographical information in women’s funeral sermons was based on topoi and bore little relation to actual historical events. However, it has appeared that funeral sermons dedicated to the spouses of German princes played the same role as those dedicated to the princes themselves. The presence and content of a biographical note depended on the social status of the deceased woman, the preacher’s acquaintance with her, and the goals of the person ordering the sermon. This article examines protestant funeral sermons from the 1640s and 1650s: Johann Hund’s sermon on the death of Louise Juliana of the Palatinate, Johann Bergius’s sermon on the death of Electress Louise Juliana of Orange-Nassau, and three sermons — by Christoph Zeller, Melchior Nicolai, and Johann Joachim Schuelin — on the death of Duchess Barbara Sophie of Württemberg. It should be noted that biographical information expands in the second third of the 17th century. The Thirty Years’ War contributed to the emergence of the motive of «exodus and return» to the fatherland, or death in a foreign land followed by the return of only the deceased’s bones to the fatherland. Rare biblical characters (Ruth and Naomi, Deborah) appear in mourning compositions, who until that time were practically unknown to the «mass» reader.

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Key words: funeral sermons, Thirty Years’ War, Louise Juliana of OrangeNassau, Louise Juliana of the Palatinate, Barbara Sophia, duchess of Württemberg, Johann Bergius

URL: https://rcs-almanac.ru/berezhnaya2025-en/

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Etsi Deus non daretur. Hugo Grotius und der Krieg. Theologische Überlegungen und exemplarische historische Darstellungen über den Begründer des modernen Völkerrechts und Wegbereiter der europäischen Aufklärung

Christoph Ehricht Arbeitsgemeinschaft für pommersche Kirchengeschichte e.V. (17489, Germany, Greifswald, c/o Landeskirchliches Archiv, Rudolf-Petershagen-Allee 3)
christoph.ehricht@gmx.de

Ehricht Ch. Etsi Deus non daretur. Hugo Grotius und der Krieg. Theologische Überlegungen und exemplarische historische Darstellungen über den Begründer des modernen Völkerrechts und Wegbereiter der europäischen Aufklärung, Religiya. Tserkov’. Obshchestvo. Issledovaniya i publikatsii po teologii i religii [Religion. Church. Society: Research and publications in the field of theology and religious studies], Saint-Petersburg, 2019, vol. 8, pp. 184–94.

doi: 10.24411/2308-0698-2019-00010

Language: Russian

The article provides a theological analysis of the figure of Hugo Grotius, one of the founders of the modern international law, who had a great influence for the peace-process in the last time of the Thirty Years’ War. He  also played a  role in  the European history of  the Enlightenment and secularisation eras. In our time analysis of Grotius’s heritage is connected with new liberal understanding of religion in the spirit of tolerance, as well as with the connection between religion and politics. Grotius recommends to build a foundation of law and peace without any use or misuse of the name of God — could it be helpful also in our time? The German theologian Dietrich Bonhoeffer expected a non-religious time, but we have to see a growing influence of religion for political decisions and in consequence a growing mistrust against religion in the secular society. But it gives also an overview about new literature to Grotius and about his life and works and his significance in contemporary theological discussions. A short point is the reception of Grotius in the Russian tradition.

The article is based on the report made at the historical conference devoted to the Thirty Years War (Saint-Petersburg, Russia, 2018).

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Key words: Hugo Grotius, Netherlands 16–17th centuries, Arminianism, Reformed theology, secularisation, Enlightenment, Thirty Years’ War, International law, Natural law, Dietrich Bonhoeffer, religion and politics

URL: //rcs-almanac.ru/en/ericht-2019-en/

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