Аpologia of marginal religiosity in the discourse of modern Russian atheism

Aleksej Vyacheslavovich Kamaldinov Postgraduate student, Department of History of Religion and Theology, The Herzen State Pedagogical University of Russia (naberezhnaya reki Moiki, 48/20a, Saint-Petersburg, Russia, 191186)
aleksej.kamaldinov.93@mail.ru

Kamaldinov A. V. Аpologia of marginal religiosity in the discourse of modern Russian atheism, Religiya. Tserkov’. Obshchestvo. Issledovaniya i publikatsii po teologii i religii [Religion. Church. Society: Research and publications in the field of theology and religious studies], Saint-Petersburg, 2022, vol. 11, pp. 32–45.

doi: 10.24412/2308-0698-2022-11-32-45

Language: Russian

Modern domestic atheism, following more successful atheist movements abroad, is active on the Internet establishing its own agenda and broadcasting its worldview. Following, apparently, the installation that it is more important to speak louder than to think about the essence of what was said, domestic Internet atheists distribute content filled with internal contradictions and ideas that are far beyond the strict scientific rational discourse, in which atheism has long been famous for its involvement. In particular, some of the statements of such atheists intersect with the worldviews of Satanists, neo-pagans, representatives of Orientalist religions and new religious movements, occultists and various outcasts. In this article, the author analyzes the activities of such communities that declare themselves as atheistic and free-thinking communities in the social network VKontakte, such as Atheist, Iter Ad Ortus, Ateo. The author doesn’t question the fact that atheism can be an integral and interesting worldview, however, this study partly demonstrates that in the widespread mainstream, modern domestic atheism is an extremely inconsistent and irrational phenomenon. Atheism in this vein is revealed as an aggressive, tribalistic doctrine that has little in common with scientific.

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Key words: Donatists, Late Antiquity, Roman Empire, North Africa

URL: //rcs-almanac.ru/en/en-kamaldinov-2022/

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Luther’s representations and interpretations in the early Modern age. The Italian case

Michela Catto PhD in history, assistant professor, University of Modena and Reggio Emilia (Viale Antonio Allegri 9, Palazzo Dossetti, Reggio Emilia, Italy, 42121) , michela.catto@unimore.it; michelacatto@gmail.com

Catto М. Luther’s representations and interpretations in the early Modern age. The Italian case, Religiya. Tserkov’. Obshchestvo. Issledovaniya i publikatsii po teologii i religii [Religion. Church. Society: Research and publications in the field of theology and religious studies], Saint-Petersburg, 2017, vol. 6, pp. 208–231.

doi: 10.24411/2308-0698-2017-00011

Language: English

In the present article we shall focus on the early radicalization in Italy of Luther’s and the Reformed world’s stereotypical image, quite distant from an actual knowledge of the doctrine.
Luther was associated with Niccolò Machiavelli and machiavellism. The Florentine secretary was referred to, and sometimes only hinted at, for the historiographical notion which attributed Italy’s backwardness in the processs of modernization to the decadence of its religion and coincidentally of its mores and morals. At first Machiavelli and Luther, sons of Satan both of them, were indicated as the main actors of the corruption of customs and, during the 18th century, the analysis was developed with examples supplied by the economic, social and political comparison with the countries where Reformation was adopted.
In the context of the Roman Church, the «Lutheran monster» will occasionally be pointed at as the source and origin of all kinds of disasters, of decadence of customs and doctrine. In different moments and situations therefore, the figure of Luther — and Calvin — became the causes of the doctrinal corruption effected by the Society of Jesus, the origin of Jansenism, of any policy opposing the papal power and hostile to religious institutions, and at last as the germ from which the worst modern doctrines were born: from atheims to libertinism and the Enlightenment.
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Key words: Calvin, Reformation, atheism, Machiavelli, Guicciardini, libertinism, Jansenism

URL: //rcs-almanac.ru/catto-2017-en/

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