Timofey Gennadievich Pushkov phd in theology, priest of the Lugansk Diocese (Kuryachevka village, Markovsky district, 92444)
st077180@student.spbu.ru
Pushkov T. G. Clement of Alexandria’s Logos Pedagogue and Isaiah’s Servant (42:1–8 and 52:13–53:12): Missed Theological Perspectives, Religiya. Tserkov’. Obshchestvo. Issledovaniya i publikatsii po teologii i religii [Religion. Church. Society: Research and publications in the field of theology and religious studies], Saint-Petersburg, 2023, vol. 12, pp. 16–45.
doi: 10.24412/2308-0698-2023-12-16-45
Language: Russian
The article is devoted to finding coincidences and differences between Christianity and other religions and substantiating them as going back to the general Revelation of the Logos of God acting at one level or another in all ancient religions. The author reveals the main early Christian teachings about the logos, presented in the Greek patristic tradition. Much attention is paid to comparing the concepts of the Logos in the Old and New Testaments. The author comes to the conclusion that Christianity does not identify pagan gods with Christ, but only gives them the place of prototypes born of prophetic intuition that anticipated the appearance of the Savior. Syncretism simply declares relevant all traditions emanating from a «Single Faceless Spirit». In addition, the universalism of the Church is based on the historical event of Christ, such as the Incarnation, assuming the human nature, death and Resurrection of Christ. Syncretism can rely on the sum of abstract ideas, searching for these ideas in other religions. Christianity firmly excludes mystical and liturgical relativism, i. e. recognizing the speculative theories of the pagans to be largely inspired by God, Christianity does not allow the idea of the equivalence of their cults with the church liturgy.

Key words: Christ, Logos, Teacher, Isaiah, interreligious dialogue, Clement of Alexandria