Greek and Barbarian Features in the Funeral Rituals of the Bosporans

Igor’ Yur’evich Schaub Doctor in History, leading scientific researcher, Institute of History of Material culture of Russian Academy of Sciences (Dvortsovaya emb., 18, Letter A, Saint Petersburg, Russia, 191181)
schaubigor@mail.ru

Schaub I.Yu. Greek and Barbarian Features in the Funeral Rituals of the Bosporans, Religiya. Tserkov’. Obshchestvo. Issledovaniya i publikatsii po teologii i religii [Religion. Church. Society: Research and publications in the field of theology and religious studies], pp. 144–177.

doi: DOI

Language: Russian

This article is devoted to the peculiarities of the funeral rites of the population of the Cimmerian Bosporus. The very opulent funerary architecture of the Bosporus, completely uncharacteristic of Classical Greece, suggests that both the appearance of burial mounds in its territory and the monumental tombs over which they were built are the result of non-Greek cultural impulses and are associated with an ancient northern Black Sea tradition dating back to the end of the 4th millennium BC. Many Bosporan burial mounds contain burials with striking features of funerary rituals and grave goods characteristic of the culture of the local tribes of the Northern Black Sea region (Scythians, Sindians, Maeotians, Sarmatians): an abundance of weapons and jewelry (neck torcs, gold sewn plaques, etc.), horse burials with richly decorated bridles crafted in animal style, etc.It is much more difficult to determine the traditions associated with burials in simple pits, which were equally characteristic of both ancient and local burial grounds. However, covering graves with boards and layers of sea grass (kamka) – a practice widespread on the Asian side of the Bosporan – is characteristic of local burial rites. There is considerable evidence that testifies to the Greco-barbarian syncretism in the funeral practices and mortuary cult of the Bosporan population, beginning in the 5th century BC. The descendants of the colonists, fully in keeping with the tastes of their distant ancestors, adopted from the barbarians of the Northern Black Sea region the construction of monumental burial structures (tombs), the lavish burial goods accompanying the deceased, and the holding of funeral rites. It is likely that the customs that were most widespread in the Bosporan necropolises were those that corresponded to the traditions of both Greek culture and the barbarian world.

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Key words: funeral rites, beliefs about the afterlife, Greeks, barbarians, Cimmerian Bosporus

URL: https://rcs-almanac.ru/schaub2025-en/

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On the Cult of Heroes in the Northern Black Sea Region

Igor’ Yur’evich Schaub Doctor in History, leading scientific researcher, Institute of History of Material culture of Russian Academy of Sciences (Dvortsovaya emb., 18, Letter A, Saint Petersburg, Russia, 191181)
schaubigor@mail.ru

Schaub I. Yu. On the Cult of Heroes in the Northern Black Sea Region, Religiya. Tserkov’. Obshchestvo. Issledovaniya i publikatsii po teologii i religii [Religion. Church. Society: Research and publications in the field of theology and religious studies], Saint-Petersburg, 2024, vol. 13, pp. 224–253.

doi: 10.24412/2308-0698-2024-13-224-253

Language: Russian

The article is devoted to the current state of the study of the cult of heroes in the Northern Black Sea region that was widespread and had a number of features that distinguished it from the heroic cult of Balkan Greece due to the influence of barbarian religious and mythological ideas. Hercules enjoyed the greatest popularity in the Northern Black Sea region. The Greek colonists, having encountered the ancient cult of the Great Female Deity and her companion in the Northern Black Sea region, who were worshiped by local tribes, associated this god primarily with Hercules. In turn, the Scythians saw their own god in the images of this hero. Another hero whom the Greeks recognized in another paredra of the Great Goddess was Achilles. The cult of both heroes shows barbarian features. To a lesser extent, the veneration of the Dioscuri is recorded in the northern Black Sea city-states. The presence of images of Europe, Io, and Helen on the sacred monuments of the Bosporus (ritual vessels, items of burial inventory, temple decorations) allows us to assume the important significance of these characters of the heroic epic in the religious and mythological ideas of its Grecobarbarian population. All these female heroines were clearly perceived as hypostases of the Great Goddess. As for Paris, depicted on the items of burial inventory, since the image of this epic hero shows features of the ancient god of the dead, it is quite possible that he also acted as such for the Bosporans. The analysis of the Northern Black Sea material related to the cult of heroes allows us to join the opinion of those researchers who believe that in cases where we are not talking about real people heroized after their death, heroes were deities who had lost their original status.

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Key words: ancient religion, cult of heroes, Hercules, Achilles, Dioscuri, Paris, Great Goddess, Northern Black Sea region, Olbia, Tauric Chersonesos, Cimmerian Bosporus, Scythians

URL: https://rcs-almanac.ru/schaub-2024-en/

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