Messianic Jews – Who Are They and Why Do We Need Them?

Sanna Erelä master of Theology, Sower International
sanna.erela@flom.fi

Erelä S. Messianic Jews — Who are they and why do we need them?, Religiya. Tserkov’. Obshchestvo. Issledovaniya i publikatsii po teologii i religii [Religion. Church. Society: Research and publications in the field of theology and religious studies], pp. 62–85.

doi: 10.24412/2308-0698-2025-14-62-84

Language: English

This article explores the role of Messianic Jews in the worldwide body of believers in Jesus and their significance in understanding the relationship between the Church and Israel. Christianity began as a Jewish movement, but the Church distanced itself from its Jewish roots early on, especially after the Council of Nicaea. Supersessionist theology, which sees the Church as replacing Israel, has shaped Christian thought and contributed to anti-Jewish attitudes for centuries.
Messianic Jews — Jewish believers in Jesus who maintain their Jewish identity — challenge this tradition. They build their identity on the promises God made to Israel in the Old Testament. In the New Testament, they rely on Paul’s teachings, especially in Romans 9–11, emphasizing Israel’s enduring election and the unique role of the Jewish people in God’s plan. Messianic Jewish theology blends Christian and Jewish perspectives, aiming to build bridges between the Church and the synagogue.
This article argues that the Messianic movement is an eschatological sign, calling the Church to reevaluate its stance toward Israel. The visible presence of Jewish believers within the Church is essential to its identity and future. Their calling is to be a blessing to both the Church and the nations, preparing the way for the return of the Messiah.

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Key words: Messianic Jews, Supersessionism, Israel, Church, Election, Eschatology, Identity, Torah, Jewish-Christian relations, Ecclesia ex circumcisione

URL: https://rcs-almanac.ru/erela2025-en/

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The Evangelical Lutheran Church in Russia, Ukraine, Kazakhstan and Central Asia today

El’vira Yur’evna Jeyds, independent researcher, pastor of ELKRAS, (Nevskiy prospekt 22-24, litera B, St. Petersburg, Russia, 191186)
elvira.zhejds@gmail.com

Jeyds E. Yu. The Evangelical Lutheran Church in Russia, Ukraine, Kazakhstan and Central Asia today, Religiya. Tserkov’. Obshchestvo. Issledovaniya i publikatsii po teologii i religii [Religion. Church. Society: Research and publications in the field of theology and religious studies], Saint-Petersburg, 2012, vol. 1, pp. 196–201.

DOI: 10.24411/2308-0698-2012-00001

Language: Russian

The article is devoted to the analysis of the situation both in the ELKRAS in Russia in the post-Soviet period, and in Lutheranism in general. The author identifies a number of problems that have been faced by the ELKRAS since the revival of the ELKRAS church structures in the 1990s. The main is that the church has not developed its Russian identity, although there were all prerequisites for this. Secondly, the principle of self-sufficiency of the ELKRAS parishes was not developed, first of all, the concept of self-financing. The problem is the current multi-level management system of the ELKRAS. The author concludes that at present the ELKRAS is a gradually self-destructive structure that has lost its former position among the Lutheran churches in Russia. However, such a situation does not mean that it is hopeless. Now for the ELKRAS is a time when all the mistakes of the past and the present have become obvious to all its members and partners.

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Key words: ELKRAS, Lutheranism, crisis, revival, identity

Permanent link: //rcs-almanac.ru/jeyds-e-yu-en/

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