The Formation of the Evangelical Confession in Germany: Melanchthon and religious polemics in the middle of the 16th century

Natal’ya Aleksandrovna Berezhnaya PhD of History, senior lecturer, Institute of History, Saint-Petersburg State University (Mendeleevskaya liniya, 5, Saint-Petersburg, Russia, 199034)
n.berezhnaya@spbu.ru, natalialandi@mail.ru

Berezhnaya N. A. The Formation of the Evangelical Confession in Germany: Melanchthon and religious polemics in the middle of the 16th century, Religiya. Tserkov’. Obshchestvo. Issledovaniya i publikatsii po teologii i religii [Religion. Church. Society: Research and publications in the field of theology and religious studies], Saint-Petersburg, 2019, vol. 8, pp. 216–253.

doi: 10.24411/2308-0698-2019-00012

Language: Russian

The present article examines the formation of the evangelical denomination in Germany for fifteen years after the death of Martin Luther. The author analyses the relationship and dogmatic disagreements between  Luther and Philipp Melanchthon, Melanchthon’s activities as a leader of German Protestants, his attempts to create a new formula of dogma, which was to unite the supporters of the two versions of the Augsburg Confession, unaltered and altered, and the Gnesio-Lutherans. In addition, the author notes the communication of Melanchthon with the princely elite of Protestant Germany. These communications are of interest, since it was the authority of the imperial princes that helped the theologian lead the Evangelical Church. The main subject of internal protestant discussions in the second half of the 1540–1550s were the adiaphora and the Eucharist. The GnesioLutherans accused Melanchthon of «cryptocalvinism» because of the peculiarities of his views on the Eucharist, and also because of his unwillingness to refuse Calvin in response to the proposal to unite the evangelical and reformist confession. However, Luther himself did not require his comrade to renounce his views, that is, he did not consider them an error. GnesioLutheran theologians would have found it difficult to accuse Melanchthon of apostasy if not for his position on the issue of adiaphora and for the support of the Elector Moritz of Saxony.

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Key words: Philipp Melanchthon, Martin Luther, John Calvin, Evangelical Church, Gnesio-Lutherans, Reformed tradition, Adiaphora, Eucharist

URL: //rcs-almanac.ru/en/berejhnaya-2019-en/

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Andreas Osiander: an ideologue of Russian-German rapprochement efforts

Walther Friesen Doctor in philology, Educational and Research Center ETHNOS e. V. (Bermesdickerstr. 9, 44357 Dortmund)

ethnos@web.de

Friesen W. Andreas Osiander: an Ideologue of Russian-German rapprochement efforts, Religiya. Tserkov’. Obshchestvo. Issledovaniya i publikatsii po teologii i religii [Religion. Church. Society: Research and publications in the field of theology and religious studies], Saint-Petersburg, 2017, vol. 6, pp. 284–295.

doi: 10.24411/2308-0698-2017-00014

Language: English

The religious doctrine of Andreas Osiander was similar to the teachings of the Eastern Orthodox Church. That was in line with the stance of the most prominent representatives of the West European clerical elite who advocated for the strategic union with the Grand Duchy of Moscow. It turned out to be the natural ally of the German (Holy Roman) Empire in their joint struggle against the Turkish expansion. After the public execution in Königsberg of distinguished public figures, some followers of Andreas Osiander could have found refuge in the Tsardom of Russia during the confusions of the Livonian war and thereafter. It is plausible that some congregants of the first Lutheran parish in Moscow might have been influenced by the ideas of Andreas Osiander. The social and spiritual integration of the Germans who were at the military and civil services of the Russian state was facilitated due to the affinity of the religious beliefs of the Andreas Osiander’s devotees and those preached by the Russian Orthodox Church.
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Key words: Lutheran Church, Russian Orthodox Church, Turkish Wars in Europe, Duchy of Prussia, Philipp Melanchthon, Matthias Flacius Illyricus, John Calvin, Johann Faber, Albertus Pighius, Vasili III, Ivan IV, Johann Funck, Matthias Horst, Hans Schell, Johann Steinbach

URL: //rcs-almanac.ru/friesen-2017-en/

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